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"Education is the most powerful weapon which you can use to change the world”
– Nelson Mandela

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CLASS DISCUSSION 5_1...
The concept of Chapter 5 that I am illustrating is the importance of having a well-defined social impact theory of change that you can clearly articulate in a logic model that will demonstrate your ro...

Discussion 5
Discussion 5

The concept of Chapter 5 that I am illustrating is

Exam 2_1633781871.do...
The idea of commodity fetishism was conceptualized by Karl Marx wherein he asserted that “in the process of becoming a commodity, a thing will become ‘abstracted’ from the conditions in which it was p...

Exam 2
Exam 2

The idea of commodity fetishism was conceptualized

Topic 6 Discussion 1...
Hello professor and the class. My country of choice is India. The country has rich cultural heritage. They value their culture and therefore, doing a business in such a country can be beneficial with...

Topic 6 Discussion 1
Topic 6 Discussion 1

Hello professor and the class. My country of choic

Weekly Reading 01

Weekly Reading 01

Q Name______________________________ Date______________ Reading #___ Article Title:______________________________________________________________ After reading the article, use the prompts below to comment on how the article connects to the following: A. Your Deaf Sociology class and/or the Deaf Community: B. Another course you’ve taken here at LaGuardia: C. Your own experience (past or present): D. Your Future Job with the Deaf Community

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A. Your Deaf Sociology class and/or the Deaf Community: The article has an immediate connection with the Deaf Community because the author brings up very important topics, such as: • deafhood • deafness • life in visual reality • audism and cultural capital “Deaf epistemology relies heavily on personal testimonies, personal experiences, and personal accounts to document knowledge” The author believes that “deafness should be viewed in regard to the entire scope of the individual, not merely as a medical condition.” Deafhood acknowledges that ALL Deaf people embark on a journey towards deepening and refining their Deaf selves. Many are content to reside within the “boundaries” of existing Deaf cultures, yet some press on to stretch those boundaries.